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Tamilnadu Samacheer Kalvi 10th Social Science Solutions History Chapter 5 Social and Religious Reform Movements in the 19th Century

Samacheer Kalvi 10th Social Science Social and Religious Reform Movements in the 19th Century Text Book Back Questions and Answers

I. Choose the correct answer

Question 1.
In which year was Sati abolished?
(a) 1827
(b) 1829
(c) 1826
(d) 1921
Answer:
(b) 1829

Question 2.
What was the name of the Samaj founded by Dayanand Saraswati?
(a) Arya Samaj
(b) Brahmo Samaj
(c) Prarthana Samaj
(d) Adi Brahmo Samaj
Answer:
(a) Arya Samaj

Question 3.
Whose campaign and work led to the enactment of Widow Remarriage Reform Act of 1856?
(a) Iswarchandra Vidyasagar
(b) Raja Rammohan Roy
(c) Annie Besant
(d) Jyotiba Phule
Answer:
(a) Iswarchandra Vidyasagar

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

Question 4.
Whose voice was Rast Goftarl
(a) Parsi Movement
(b) Aligarh Movement
(c) Ramakrishna Mission
(d) Dravida Mahajana Sabha
Answer:
(a) Parsi Movement

Question 5.
Who was the founder of Namdhari Movement?
(a) Baba Dayal Das
(b) Baba Ramsingh
(c) Gurunanak
(d) Jyotiba Phule
Answer:
(b) Baba Ramsingh

Question 6.
Who was Swami Shradhananda?
(a) a disciple of Swami Vivekananda
(b) one who caused a split in the Brahmo Samaj of India
(c) one who caused a split in the Arya Samaj
(d) founder of Samathuva Samajam
Answer:
(c) one who caused a split in the Arya Samaj

Question 7.
Who was the founder of Widow Remarriage Association?
(a) M.G. Ranade
(b) Devendranath Tagore
(c) Jvotiba Phule
(d) Ayvankali
Answer:
(a) M.G. Ranade

Question 8.
Who was the author of the book Satyarthaprakash?
(a) Dayananda Saraswathi
(b) Vaikunda Swamy
(c) Annie Besant
(d) Swami Shradanatha
Answer:
(a) Dayananda Saraswathi

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

II. Fill in the blanks

  1.  …………….. founded the Samarasa Vedha Sanmarga Sangam.
  2. The founder of Poona Sarvajanik Sabha was ……………..
  3. Satyashodak Samaj was launched by ……………..
  4. Gulumgir was written by ……………..
  5. Satyarthaprakash enumerates the positive principles of ……………..
  6. Ramakrishna Mission was established by ……………..
  7. …………….. was the forerunner of Akali Movement.
  8. …………….. brought tremendous changes in the caste structure in Kerala.
  9. Oru paisa Tamilan was started by ……………..

Answers:

  1. Ramalinga Adigal
  2. M.G.Ranade
  3. Jyothika Phule
  4. Jyothika Phule
  5. Vivekanandha
  6. Singh Sabha
  7. Narayana Guru and Ayyankali
  8. Jyothee Thassar

III. Choose the correct statement

Question 1.
Choose the correct statement:
(i) Raja Rammohan Roy preached monotheism
(ii) He encouraged idolatry
(iii) He published tracts condemning social evils
(iv) Raja Rammohan Roy was supported by Governor General William
(a) (i) is correct
(b) (i) and (ii) are correct
(c) (i),(ii) and (iii) are correct
(d) (i),(iii) and (iv) are correct
Answer:
(d) (i),(iii) and (iv) are correct

Question 2.
Choose the correct statement:
(i) Prarthana Samaj was founded by Dr. Atma Ram Pandurang
(ii) Prarthana Samaj encouraged interdining and inter-caste marriage
(iii) Jyotiba Phule worked for the upliftment of men.
(iv) Prarthana Samaj had it’s origin in the Punjab.
(a) (i) is correct
(b) (ii) is correct
(c) (i) and (ii) are correct
(d) (iii) and (iv) are correct
Answer:
(c) (i) and (ii) are correct

Question 3.
Choose the correct statement:
(i) Ramakrishna Mission was actively involved in social causes such as education, health care, relief in time of calamities.
(ii) Ramakrishna emphasised the spiritual union with god through ecstatic practices.
(iii) Ramakrishna established the Ramakrishna Mission
(iv) Ramakrishna opposed the Partition of Bengal
(a) (i) is correct
(b) (i) and (ii) are correct
(c) (iii) is correct
(d) (iv) alone correct
Answer:
(b) (i) and (ii) are correct

Question 4.
Assertion: Jyotiba Phule opened orphanages and homes for widows Reason: Jyotiba Phule opposed child marriage and supported widow remarriage
(a) Assertion is correct but reason is not apt to the assertion
(b) Assertion is correct and the reason is apt to the assertion
(c) Both are wrong
(d) Reason is correct but assertion is irrelevant
Answer:
(a) Assertion is correct but reason is not apt to the assertion

IV. Match the following

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century 1
Answer:
A. (iv)
B. (v)
C. (ii)
D. (i)
E. (iii)

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

V. Answer briefly

Question 1.
Mention the four articles of faith laid down by Maharishi Debendranath Tagore?
Answer:
Maharashi Debendranath Tagore laid down the following four articles of faith –

  1. In the beginning, there was nothing. The one Supreme Being alone existed who created the Universe.
  2. He alone is the Good of truth, Infinite Wisdom, Goodness and Power, eternal, omnipresent, the One without second.
  3. Our salvation depends on belief in him and in his worship in this world and the next.
  4. Belief consists in loving him and doing his will.

Question 2.
Discuss Mahadev Govind Ranade’s contribution to social reforms.
Answer:
Ranade was the founder of the Widow Marriage Association, the Poona Sarvajanik Sabha and the Deccan Educational Society.

Question 3.
Assess the role of Ayyankali in fighting for the cause of “untouchables.”
Answer:
Ayyankali brought social tremendous changes especially in caste structure. The discrimination he faced as a child turned him into a leader of an anti-caste movement and who later fought for basic rights including access to public spaces and entry to schools. Ayyankali challenged many caste conventions such as clothing style, he wore clothes associated with upper castes that were prohibited for lower castes.

Question 4.
Write a note on reforms of Ramalinga Adigal.
Answer:
Ramalinga Adigal showed his compassion and mercy on all living beings including plants, This he called as Jeevakarunya. He established in 1865, “Samarasa Suddha Sanmarga Sathya Sanga” which means Society for pure truth in Universal self-hood. He also established a free feeding house for everyone irrespective of caste at Vadalur.

Question 5.
What was the impact of Swami Vivekananda’s activist ideology?
Answer:
Vivekananda’s activist ideology related to the desire for political change among many western eductated young Bengalis. Many of the youths, who were involved in the militant nationalist struggle during the Swadeshi Movement, following the Partition of Bengal, were inspired by Vivekananda.

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

Question 6.
What are the differences between Reformist Movements and Revival Movements?
Answer:
Reformist movement means a movement to reform (or) bring positive changes in the Social or religious institution of a society.

Revival movement means to give a new life to the social or religious institution of a society which seems to be dying or being diluted.

Question 7.
List the social evils eradicated by Brahmo Samaj.
Answer:
The Brahmo Samaj raised voice against:

  1. Caste system
  2. Dowry
  3. Ill-treatment of women
  4. Polygamy
  5. Infanticide

Question 8.
Highlight the work done by -Jyotiba Phule for the welfare of the poor and the marginalized.
Answer:
Jyotiba Phule opened orphanages and homes for widows. He opened the first school for untouchables in 1852 in Poona. He opposed child marriage and supported widow remarriage.

Question 9.
What was the impact of IyotheeThassar’s visit to SriLanka?
Answer:
Jyothee Thassar went to Sri Lanka in 1898 and converted into Buddhism. In the same year, he founded the Sakya Buddhist Society at Madras to construct the rational religious philosophy through Buddhist religion. He argued that the so-called untouchables were orginally Buddhists who were sligmatised by Brahminism. He stated that the revival of Buddhism could leberate the people from the evil of caste practice that afflicted the Hindu society.

VI. Answer all the questions given under each caption

Question 1.
Aligarh Movement

(i) What is the main aim of this Movement?
Answer:
The main aim of this movement, was to improve the community of Muslims by giving them education, especially is western education and take up government services.

(ii) Who is considered the soul-of this Movement?
Answer:
Sir Sayyid Ahmed Khan is considered the soul of this movement

(iii) Why were English books translated into Urudu?
Answer:
English books were translated into Urdu. So that the interest of the Muslims would be best served if it is in Urdu and to concentrate on it.

(iv) Name the college which was later raised to the status of a University?
Answer:
The college was raised to the status of a University in 1920 was Aligarh Mohammedan Anglo-Oriental college.

Question 2.
Ramalinga Adigal

(i) What is Jeevakarunya?
Answer:
It is showing compassion and mercy on all living beings including plants.

(ii) What are the Songs of Grace?
Answer:
His voluminous songs that were compiled and published under the title Thiruvarupta are called Songs of Grace.

(iii) Point out the major contribution of Samarasa Vedha Sanmarga Sathya Sangam?
Answer:
‘Samarasa Vedha Sanmarga Sathya Sangam’ means ‘Society for Pure Truth in Universal self-hood.

(iv) Where did he establish his free feeding house?
Answer:
He established a free feeding houses for everyone irrespective of caste at Vadalur.

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

Question 3.
Deoband Movement

(i) Who were the organizers of this Movement?
Answer:
The organizers of Deoband movement was the orthodox Muslim Ulema.

(ii) What were the two main objectives of the Movement?
Answer:
(a) The twin objective of this movement were propagating the pure teaching of the Quran and the Hadith.
(b) Encouraging the spirit of Jihad against the foreign and the un- islamic elements.

(iii) Who founded the school at Deoband?
Answer:
The Ulema under the leadership of Muhammad QasimWanotavi and Rashid Ahamad Gangotri founded the school at Deoband in U.R

(iv) Against whom the fatwa was issued by Deoband Ulema?
Answer:
The Deoband Ulema issued a religious decree (Fatwa) against Syed Ahmed Khan’s organisation called the United Patriotic Association and The Muhammaden Anglo-Oriental Association.

VII. Answer in detail

Question 1.
Compare and contrast the contributions of Revivalist Movements with that of Reform Movements.
Answer:
The Indian reformists were quite hesitant to subject their old notions and habits to critical scrutiny. Instead they attempted to harmonise both Indian and Western cultures. However, their ideas and their actions helped to mitigate social evils such as sati, female infanticide, and child marriage, and all kinds of superstitious religious beliefs. Reformist movements like the Brahmo Samaj, the Prathana Samaj and the Aligarh Movement. These movements brought considerable reforms in the contemporary society.

Revivalist movements tended to revive former customs or practices and thus take the society back to the glorious past. The Deoband Movement was a revivalist movement, organised by the orthodox Muslim Ulimas other such movements included the Arya Samaj, the Ramakrishna Mission.

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

Question 2.
Discuss the circumstances that led to the Reform movements of 19th century.
Answer:

  1. Introduction of English Education made the Indians think that the British aim is to produce English educated middle class clerks.
  2. The People came under the influence of Western ideas and thoughts.
  3. The Propaganda of Christianity in India which served Britains imperial interests.
  4. Many Indian scholars such as Raja Ram Mohan Roy, Keshab Chandra Sen contributed to bring a change in the social institutions of the country.
  5. The Reformists were deeply concerned with the existed social evils like sati, child marriage and Polygamy.
  6. Following the organisational structure of Christian missionaries, Indian reformers wanted to establish reform movements.
  7. All over India, there set to begin a social awakening on the eradication of terrible caste tyranny.
  8. The reformers strived hard to bring back the glorious past of India.

Question 3.
Evaluate the contributions of Ramakrishna Paramahamsa and Swami Vivekananda to regenerate Indian society.
Answer:
Ramakrishna Paramhamsa and Vivekananda have played a big role in regenerating the Indian society.

Ramakrishna Paramhamsa: He was a simple priest of Dakshineshwar near Calcutta. He gained popularity in the latter half of the nineteenth century. He emphasised the spiritual union with god through ecstatic practices such as singing bhagan. He was an ardent worshipper of goddess Kali. In his view, all religions contain the universal elements which, if practised, would lead to salvation. He said, “Jiva in Siva” (all living beings are God). They need service not mercy service for man, must be regarded as God. He attracted educated youth who were dissatisfied with the rational orientation of religious reform organisations such as the Brahmo Samaj.

Swami Vivekananda: He was the prime follower of Ramakrishna Paramhamsa. He emphasised a cultural nationalism and made a call to Indian youth to regenerate Hindu society. His ideas bred a sense of self-confidence among Indians who felt inferior in relations to the materialistic achievements of the west. He suggested that the lower castes should be allowed to engage in the Hindu rituals from which they were traditionally excluded. His activist ideology rekindled the desire for political change among many western educated young Bengalis. Many of the youths who were involved in the militant nationalist struggle during the Swadeshi Movement were inspired by Vivekananda.

Question 4.
Write an essay on the role played by the 19th century reformers towards the cause of Women.
Solution:

  1. The position of women in India during the 19th century was miserable. They were not treated equal to men and they were denied rights.
  2. The Social reformers of the 19th century played a significant role in bringing an awakening to the people that women’s participation will strengthen the society.
  3. The reformers strongly advocated education for women.
  4. Raja Ram Mohan Roy with the help of the Governor General of British, William Bentinck abolished Sati in 1829.
  5. He advocated the rights of widows to remarry and wanted polygamy to come to an end. He also raised voice against child marriage.
  6. Reformer Vidyasagar led a movement by which ‘Widows Remarriage Reform Act’ of 1856 was intended
  7. to improve the lot of child widows and save them perpetual widowhood.
  8. Reformer Jyothiba Phule opened Orphanages and homes for widows.
  9. Sikh Reform movement prohibited the dowry system and child marriage.
  10. Reformer Iyothee Thessar considered education as an important tool for empowerment for women and a driving force behind the establishment of several schools for the Untouchables in Tamil Nadu.

VIII. Activity

Question 1.
Debate Social evils of 19th century with those of present day.
Answer:
The list below shows the social evil of 19th century and of the present day. The students should form themselves as separate groups one supporting the 19th century and the other supporting present day. The judgement of the debate can be.

There should be great reformers like that of the 19th century and eradicate the social evils of today. Education itself is a great reformer that should awaken the minds of the young children of today for not involving themselves in any of the social evil nor they see others doing it.

Social evils of 19th century: Child Marriage, superstitious beliefs, Sati, not allowing widows to remarry denying education for women, caste differences, untouchability, Brahman domination.

Social evils of present day: Female Infanticide Dowry system, sexual harassment of women, (or) women safety, Domestic violence (or) violence at home . Drug trafficing, pollution (Air, sound and water) Hygiene and sanitation. Disobeying rules,everywhere and anywhere.

Question 2.
Students can write an assignment on the present state of the reform organizations discussed in the lesson.
Answer:
Assignment on the present state of the reform organizations discussed in the lesson.

Brahmo Samaj founded by Raja Ram Mohan Roy denounces image worship and the caste system. In the 19th century the society benefitted by this social reform. The movement lost force in the 20th century its fundamentals are still accepted by the society.

Ramakrishna Mission: The Mission carries out extensive educational and Philanthropic work in India. They work on the principle of selfless work done with dedication to God. As of 2016, the Mission have 182 centers all over the world (136 in India, 13 in USA, 13 in Bangladesh, 2 in Russia) .Besides these, there are private centers all over the world run by the followers of Sri Ramakrishna and Vivekananda. The Mission has received numerous awards throughout its lifetime.

Theosophical society: The Theosophical society at Adyar is a beautiful campus with influence since its founders first arrived here in 1882. The society helps the nation even today by running Olcott Memorial High school in Tamil Nadu. They extend their help by various activities at times of disasters especially Tsunami in 2004. Now in Adyar , open all days except Saturday, Sunday public hoildays.

Arya Samaj: Arya Samaj established a chain of DAV educational institutions for the education of both boys and girls. It represented a form of national awakening of the Indian people. It adopts the programme of mass education, elimination of sub-castes and equality of men and women.

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

Samacheer Kalvi 10th Social Science Social and Religious Reform Movements in the 19th Century Additional Important Questions and Answers

I. Choose the correct answer

Question 1.
……………… was one of the earlier reformers influenced by the western ideas to initiate reforms.
(a) Raja Ram Mohan Roy
(b) Keshab Chandra Sen
(c) M.G.Ranade
(d) Atma Ram Pandurang.
Answer:
(a) Raja Ram Mohan Roy

Question 2.
Lord William Bentinck passed an Act in 1829, to abolish “Sati” due to the efforts of
(a) Mrs. Annie Besant
(b) Lala Hansray
(c) Raja Rammohan Roy
Answer:
(c) Raja Rammohan Roy

Question 3.
Arya Samaj movement initiated its movement in ………………
(a) Assam
(b) Punjab
(c) Bihar
(d) Kerala
Answer:
(b) Punjab

Question 4.
The headquarters of the Rama Krishna Mission is at
(a) Kanchipuram
(b) Belur
(c) Melur
Answer:
(b) Belur

Question 5.
Prarthana Samaj was founded in ………………
(a) Bihar
(b) Bombay
(c) Bengal
(d) Madras
Answer:
(b) Bombay

Question 6.
Sir Syed Ahamed Khan started the
(a) Aligarh movement
(b) Muslim League
(c) Theosophical Society
Answer:
(a) Aligarh movement

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

Question 7.
……………… was the prime follower of Ramakrishna Paramahansa
(a) Vivekananda
(b) Atma Ram Pandurang
(c) M.G. Ranade
(d) Keshab Chandra Sen
Answer:
(a) Vivekananda

Question 8.
A great socialist reformer from Kerala is
(a) Sree Narayana Guru
(b) Guru Nanak
(c) Guru Sai
Answer:
(a) Sree Narayana Guru

Question 9.
Furdunji Naoroji founded the Rahnumai Mazdayasnan Sabha ………………
(a) 1849
(b) 1851
(c) 1850
(d) 1862
Answer:
(b) 1851

Question 10.
The Hindus who had been converted to other religions were reconverted by
(a) Swadeshi movement
(b) Suddhi movement
(c) National movement
Answer:
(b) Suddhi movement

Question 11.
Iyothee Thassar called the ……………… as Sathi Petham Atra Dravidar.
(a) Untouchables
(b) Parsis
(c) Akali
(d) Sikhs
Answer:
(a) Untouchables

Question 12.
……………… criticized the rule of British as the rule of White Devils.
(a) Ramalinga Adigal
(b) Vaikunda Swamigal
(c) Furdunji Naoroji
(d) Iyothee Thassar
Answer:
(b) Vaikunda Swamigal

Question 13.
……………… considered education as a powerful tool for empowerment and a driving force behind the establishment of several schools.
(a) M.G. Ranade
(b) Iyothee Thassar
(c) Vaikunda Swamigal
(d) Sree Narayan Guru
Answer:
(b) Iyothee Thassar

Question 14.
……………… raised funds and campaigned to educate the lower caste of Pulaya people.
(a) Ayyankali
(b) Sree Narayan Guru
(c) M.G. Ranade
(d) Ramalinga Adigal
Answer:
(a) Ayyankali

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

Question 15.
……………… was called respectfully by his followers as Ayya.
(a) Vaikunda Swamigal
(b) Sree Narayan Guru
(c) Raja Ram Mohan Roy
(d) Namdhari
Answer:
(a) Vaikunda Swamigal

Question 16.
……………… launched the Satyashodak Samaj to stir the non-Brahmin masses to self-respect and ambition.
(a) Ayyankali
(b) Jyotiba Phule.
(c) Narayana Guru
(d) Annie Besant
Answer:
(b) Jyotiba Phule.

Question 17.
……………… started a number of DAV Schools.
(a) Arya Samaj
(b) Brahmo Samaj
(c) Theosophical Society
(d) Prarthana Samaj
Answer:
(a) Arya Samaj

Question 18.
……………… worked mainly for the Ezhava community of Kerala.
(a) Ayyankali
(b) Sree Narayan Guru
(c) Jyotiba Phule
(d) M.G. Ranade
Answer:
(b) Sree Narayan Guru

Question 19.
Deoband movement was a ……………… movement.
(a) Reform
(b) Revival
(c) Anti-Reform
(d) Anti-Revival
Answer:
(b) Revival

Question 20.
Rast Goftar was the main voice of ……………… movement.
(a) Nirankari
(b) Namdhari
(c) Parsi
(d) Vaikundar
Answer:
(c) Parsi

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

Question 21
……………… condemned the religious custom of animal sacrifice.
(a) Iyothee Thassar
(b) Vaikundar
(c) Ramalinga
(d) Jyotiba Phule
Answer:
(b) Vaikundar

Question 22.
“I saw those people, poor and of unmatched honor, their hearts weary, and I grew weak” who said this”?
(a) Vallalar
(b) Vaikundar
(c) Iyothee Thassar
(d) Deoband
Answer:
(a) Vallalar

Question 23.
……………… and ……………… are the Socio-religious movement among the Sikhs.
(a) Nirankari
(b) Namdhari
(c) (a) and (b)
(d) (a), (b) and Akaii movement
Answer:
(c) (a) and (b)

Question 24.
……………… was the movement founded in USA and later shifted to India,
(a) Ramakrishna Mission
(b) Theosophical Society
(c) Brahmo Samaj
(d) Prarthana Samaj
Answer:
(b) Theosophical Society

Question 25.
……………… established the Khalsa college for the Sikhs in Amritsar.
(a) Namdhari
(b) Nirankari
(c) Singh Sabha
(d) Akaii
Answer:
(c) Singh Sabha

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

II. Fill in the blanks

  1. English Education was introduced by British with the arm of producing …………….. in India.
  2. In the 19th Century …………….. had its effect on the newly emerging middle class.
  3. The Indian reformers attempted to harmonize both Indian and …………….. cultures.
  4. The two categories of reform movements are: reform movements and …………….. movements.
  5. Raja Ram Mohan Roy preached worship of …………….. God.
  6. Raja Ram Mohan Roy’s ideas forced Bentinck to bring legislation abolishing ……………..
  7. Sati was abolished in the year ……………..
  8. The Governor General …………….. helped in abolishing Sati in India.
  9. Raja Ram Mohan Roy founded the Brahmo Samaj in ……………..
  10. Brahmo Samaj was taken over by …………….. after the death of Ram Mohan Roy.
  11. Keshab Chandra Sen joined the Brahmo Samaj in ……………..
  12. Widow Remarriage Reform Act was passed in the year ……………..
  13. Gulamgiri was an important work written by ……………..
  14. …………….. was the founder of the Widow Marriage Association.
  15. …………….. was the founder of the Prarthana Samaj.
  16. …………….. movement was similar to the Brahmo Samaj.
  17. The age for marriage was fixed as …………….. years.
  18. The age of marriage was raised to thirteen years in ……………..
  19. The age of consent Act was passed in ……………..
  20. Arya Samaj was initiated at ……………..
  21. …………….. was the founder of Arya Samaj.
  22. Strict monotheism was one of the main principle of ……………..
  23. Swami Dayananda wrote the book ……………..
  24. …………….. started a number of Dayananda Anglo-vedic Schools and Colleges.
  25.  …………….. raised his voice as Go back to Vedas.
  26. …………….. accused that the group running he DAV School is too Westernised.
  27. …………….. worked as a priest in Kali temple but later became a great reformer.
  28. “Jiva is Siva” means ……………..
  29. The counter-conversion movement was called as ……………..
  30. …………….. means songs of Ignorance.
  31. The Theosophical Society was founded by …………….. and ……………..
  32. The Theosophical movement was founded in the …………….. in 1875.
  33. The Theosophical movement was in India at …………….. in Chennai in 1886.
  34. Annie Besant spread Theosophical ideas with the help of the newspapers called …………….. and ……………..
  35. …………….. opened a first School for untouchables in 1852 in Poona.
  36. Jyothi Phule launched the Truth Seekers Society in ……………..
  37. Sri Narayana Dharma Paripalana Yogam is an organisation to uplift the ……………..
  38. …………….. translated many English books especially Science books into Urdu.
  39. …………….. raised funds to educate the lower class pulaya people.
  40. …………….. started the Aligarh movement.
  41. The Mohammedan Anglo-Oriental College was founded in the year ……………..
  42. The Aligarh Anglo-Oriental College was raised to the status of a University in ……………..
  43. …………….. used journalism as tool to make inroads into the print public sphere.
  44. Ramalinga Adigal was popularly known as ……………..
  45. Mercy to all living beings including plants is called ……………..
  46. …………….. opposed both Infant marriages and the use of astrology.
  47. …………….. was the founder of the Nirankari movement.
  48. Nirankar movement worship the God as ……………..
  49. Nirankar means ……………..
  50. The Namdhari movement was founded by ……………..
  51. …………….. cult was also known as Ayya Vazhi.
  52. …………….. founded Samathura Samajam.
  53. …………….. was a siddha medicine practitioner who turned into a reformer.
  54. …………….. started a weekly journal Oru Paisa Tamilian.

Answers:

  1. Clerks
  2. Christianity
  3. Western
  4. Revival
  5. One
  6. Sati
  7. 1829
  8. Bentinck
  9. 1828
  10. Debendranath Tagore
  11. 1857
  12. 1856
  13. JyotibaPhule
  14. Ranade
  15. Dr. Atma Ram Pandurang
  16. PrarthanaSamaj
  17. Ten
  18. 1925
  19. 1860
  20. Punjab
  21. Swami Dayanand Saraswati
  22. Arya Samaj
  23. Satyartha Prakash
  24. Arya Samaj
  25. Swami Dayanda Saraswathi
  26. Swami Shradhananda
  27. Ramakrishna
  28. All living beings are God
  29. Suddi movement
  30. Marutpa
  31. Madame H.P Blavatsky and Colonel Olcott
  32. USA
  33. Adyar
  34. New India and Commonweal
  35. JyothiPhule
  36. 1870
  37. Depressed classes
  38. Sayyid Ahmed Khan
  39. Sadhu Jana paripalanasangam
  40. Sayyid Ahmed Khan
  41. 1875
  42. 1920
  43. IyotheeThassar
  44. Vallalar
  45. Jeeva karanga
  46. Parsi Reform movement
  47. Baba Dayal das
  48. Nirankar
  49. Formless
  50. Baba Ram Singh
  51. Vaikunda Swamigal
  52. VaikundaSwamigal
  53. Iyothee Thassar
  54. Iyothee Thassar

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

III. Choose the correct statements

Question 1.
(i) Raja Ram Mohan Roy argued that the ancient texts of the Hindus preached Monotheism.
(ii) Brahmo Samaj failed to attract the people from the lower sections of society.
(iii) Its impact on the culture of modern Bengal and its middle class was quite significant.
(iv) The poet Rabindranath Tagore carried on the work of Brahmo Samaj after Raja Ram Mohan Roy.
(a) (i) (ii) are correct
(b) (i) (iv) are correct
(c) (i) (ii) (iii) are correct
(d) (ii) (iv) are wrong
Answer:
(c) (i) (ii) (iii) are correct

Question 2.
(i) The age of marriage of initially fixed for 25 years.
(ii) Later it was reduced to thirteen years in 1925.
(iii) It was raised to eighteen in 1891.
(iv) Now, the law remained as twenty as in 1860 Act.
(a) (i) (ii) are correct
(b) (i) (iv) are correct
(c) (i) (ii) (iii) are correct
(d) (i) (ii) (iii) (iv) are wrong
Answer:
(d) (i) (ii) (iii) (iv) are wrong

Question 3.
(i) Arya Samaj attempted to check the incidence of religious conversion in British India.
(ii) Ramakrishna emphasised the spiritual union with God through the practice of singing bhajans.
(iii) Theosophical Society stimulated the study of the Christianity among people.
(iv) Savitribai Phule devoted her life for the upliftment of the depressed classes.
(a) (i) (ii) are correct
(b) (i) (ii) (iv) are correct
(c) (iii) (iv) are correct
(d) (i) (ii) (iii) are correct
Answer:
(b) (i) (ii) (iv) are correct

Question 4.
(i) Narendra Nath Datta was known as Swami Vivekananda.
(ii) He became famous for his address on Hinduism at the Indian Congress of Hindus in Chicago in 1893.
(iii) Narayana Guru inspired Kerala Society especially among the Ezhavas.
(iv) inspired by Sree Narayana Guru, Ayyankali founded the Sadhu Jana Paripalana Sangam.
(a) (i) (ii) are correct
(b) (i) (ii) (iv) are correct
(c) (i) (iii) (iv) are correct
(d) (ii) (iii) (iv) are correct.
Answer:
(c) (i) (iii) (iv) are correct

Question 5.
(i) Annie Besant spread Theosophical ideas through her newspapers called New India and Commonweal.
(ii) Jyotiba Phule is chiefly known as the earliest leader of the non-Brahmin movement.
(iii) His work Gulamgiri is an important text that summarized many of his radical ideas.
(iv) Thinkers and writers such as Kumaran Asan and Dr. Palpu were influenced by Narayana Guru ideas.
(a) (i) (ii) are correct
(b) (i) (ii) (iv) are correct
(c) (ii) (ii) (iii) are correct
(d) (i) (ii) (iii) (iv) are wrong.
Answer:
(d) (i) (ii) (iii) (iv) are wrong.

Question 6.
(i) Deoband School did not prepare its students for the government jobs but for the preaching of Islamic faith.
(ii) In South Travancore, there were restrictions on lower caste people as to what to wear and not to wear.
(iii) lyothee Thassar established a movement called as Oru, Paisa Tamilian.
(iv) John Rathinam ideas were collected into a text called Akila Thirattu.
(a) (i) (ii) are correct
(b) (i) (ii) (iv) are correct
(c) (ii) (iv) are correct
(d) (i) (iii) (iv) are wrong.
Answer:
(a) (i) (ii) are correct

IV. Assertion and Reason

Question 1.
Assertion (A): Keshab Chandra Sen was greatly influenced by Christianity. Reason (R): He was believing in its spirit, but not in the person of its founder.
(a) A is correct, R is the correct explanation of A.
(b) R is correct but A is not relevant to R.
(c) A and R is wrong.
(d) R is wrong but A is correct.
Answer:
(a) A is correct, R is the correct explanation of A.

Question 2.
Assertion (A): The Reform movement Arya Samaj was started in Punjab. Reason (R): Swami Dayananda Saraswathi settled in Punjab to preach his ideas
(a) A is correct and R is the relevant explanation.
(b) R is correct but A is not relevant to A.
(c) A and R is wrong.
(d) R is wrong but A is correct.
Answer:
(a) A is correct and R is the relevant explanation.

Question 3.
Assertion (A): The primary achievement of the Ramakrishna was his ability to attract educated youths..
Reason (R): The Samaj started a number of Dayananda Anglo vedic Schools and colleges.
(a) A is correct and R is the relevant explanation.
(b) A is correct and R is not relevant explanation to A.
(c) A and R is wrong.
(d) R is wrong but A is correct.
Answer:
(b) A is correct and R is not relevant explanation to A.

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

Question 4.
Assertion (A): Narayana Guru established a grand temple at Arivupuram and dedicated it to all.
Reason (R): In his days, the people of the depressed classes has no access to temples.
(a) A is correct and R is the relevant to A.
(b) A is correct and R is not relevant to A.
(c) A and R is wrong.
(d) A is wrong R is correct.
Answer:
(a) A is correct and R is the relevant to A.

Question 5.
Assertion (A): The School at Deoband encouraged English education. Reason (R): The instruction imparted in the School was the Original Islamic religion.
(a) A is correct and R is the relevant explanation to A.
(b) A is wrong and R is correct.
(c) A is correct and R is not relevant explanation to A.
(d) R is correct but A is wrong.
Answer:
(d) R is correct but A is wrong.

Question 6.
Assertion (A): Ramaiinga Adigal established a free feeding house for everyone irrespective of caste at Vadalur in 1867.
Reason (R): There was a terrible famine in South India in 1866.
(a) A is correct and R is the relevant explanation of A.
(b) A is correct and R is not relevant explanation to A
(c) A is wrong R is correct.
(d) R is correct and R is wrong.
Answer:
(b) A is correct and R is not relevant explanation to A

Question 7.
Assertion (A): Pandithar lyothee Thassar went to Srilanka in 1898 and converted to Buddhism.
Reason (R): He was disappointed with the Hindi dharma, which served as a base for propogating caste in Hindu Society.
(a) A is correct and R is the relevant explanation of A.
(b) A is correct and R is not relevant to A
(c) A is wrong R is correct.
(d) R is correct and A is wrong.
Answer:
(a) A is correct and R is the relevant explanation of A.

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

V. Match the following

Question 1.
Match the Column I with Column II.
Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century 2
Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century 3
Answer:
A. (vii)
B. (vi)
C. (iv)
D. (iii)
E. (ii)

Question 2.
Match the Column I with Column II.
Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century 4
Answer:
A. (vi)
B. (iii)
C. (v)
D. (i)
E. (ii)

VI. Answer briefly

Question 1.
Write a note on Prarthana Samaj.
Answer:

  1. Prarthana Samaj was founded in Bombay in 1867 by Dr. Atmaram Pandurang.
  2. It advocated inter-dining, inter-caste marriage, widow re-marriage, improvement of women and downtrodden classes, abolition of Purdha System and Child marriage.
  3. The Samaj is founded night schools, asylum and Orphanages and other such institutions for the downtrodden people.

Question 2.
Write a note on Brahmo Samaj.
Answer:
It was a reform movement formed in 1828 by Raja Ram Mohan Roy at Calcutta. The Samaj mainly focused on the customs of Sati, Child marriage and Polygamy and wanted to remove them legally. The Samaj was successful by abolishing Sati in 1829, with the help of the Governor General Bentinck. It appealed widow remarriage and followed monotheism.

Question 3.
Mention the main principles of the Theosophical Society.
Answer:

  1. To develop the feeding of fraternity.
  2. To study ancient religions, philosophy and science.
  3. To find out the laws of nature and the development of divine power in India.

Question 4.
Write a short note on Ramakrishna Mission.
Answer:
Swami Vivekananda founded the Ramakrishna mission. The mission did not restrict itself to religious activities but was actively involved in social causes such as education, health care and relief in times of calamities. Service to humanity is the practical Vedanta of this mission.

Question 5.
Point out the impacts of Social and Religious reform movements in the 19th Century.
Answer:

  1. These movements greatly helped to abolish some of the evils like sati, child marriage and inter and untouchability.
  2. It promoted education, encouraged widow re-marriage, inter-caste marriages and inter-dining.
  3. It instilled social awakening and spirit of nationalism in the middle of Indians.
  4. It made the people to be proud of their culture and glory.
  5. It helped the Indians to face problems with scientific approach and outlook.

Question 6.
List out the Social Reformers of Tamil Nadu.
Answer:
(i) The Social Reformers of Tamil Nadu are Ramalinga Swamigal – emphasising feeding of poor.
(ii) Vaikunda Swamigal – emphasising unity of people of all castes.
(iii) Iyothee Thassar – emphasising Caste less society.

Question 7.
Who is known as Martin-Luthur of Hinduism? Why?
Answer:

  1. Swamy Dayananda Saraswathi is known as the Martin Luther of Hinduism.
  2. He started Suddhi Movement to reconvert the Hindus who had been converted to other religions earlier.
  3. By his efforts, a large number of people were taken back within the fold of Hinduism.

Question 8.
As a student of today, what do you think the social evils present in today’s world and need reform?
Answer:
The Social evils present in today’s world and need reforms are Girl child harassment, female infanticide, Non-observance of societal rules, Adulteration, and above all poverty and pollution.

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

VII. Answer all the questions given under each caption

Question 1.
Brahmo Samaj

(a) Who founded Brahmo Samaj?
Answer:
Raja Rammohan Roy

(b) What Were the languages learnt by Raja Rammohan Roy?
Answer:
Arabic, Sanskrit, Persian, English, French, Latin, Greek and Hebrew languages.

(c) Name the books written by Raja Rammohan Roy.
Answer:
Precepts of Jesus Christ and Guide to Peace and Happiness were written by Raja Rammohan Roy.

(d) What did Brahmo Samaj believe?
Answer:
It believed in a “Universal religion” based on the principle of one Supreme God.

Question 2.
Arya Samaj

(a) When, where and who founded the Arya Samaj.
Answer:
The Arya Samaj was founded by Swami Dayananda Saraswathi in 1875, in Punjab.

(b) What was the main idea focused by the Samaj.
Answer:
‘Go Back to Vedas’.

(c) What did the Samaj do in the field of education?
Answer:
The Samaj started a number of Dayananda Anglo-vedic schools and colleges to spread education.

(d) What was the name of the school started after dayananda starting OAV schools are westernised?
Answer:
By 1900, Swami Shraddhanada established his own network of schools called Gurukulas emphasising the study of vedas.

Question 3.
The Theosophical Society

(a) Who was the founder of the Theosophical Society?
Answer:
It was founded by Madame Blavatsky and Henry S. Olcott.

(b) Why was it founded?
Answer:
It was founded to preach about God and Wisdom.

(c) Who was the president of this society in 1893?
Answer:
Mrs. Annie Besant.

(d) Where is the headquarters of this society located?
Answer:
The headquarters of this society is at Adyar in Chennai.

Question 4.
Parsi and Sikh Reform Movements

(a) Who founded the Parsis’ Reform Society?
Answer:
Furdunji Naoroji founded the Parsis’ Reform Society in 1851.

(b) What are the names of the two Sikh Reform Movements?
Answer:
Nirankaris and Namdharis are the names of the two Sikh Reform Movements.

(c) Name the leader from Parsi community who played a big role in early congress?
Answer:
Pherozeshah Mehta and Dinshaw Wacha played a big role in early congress from Parsi community.

(d) Who were the founders of the Sikh Reform movements? What was the objective?
Answer:
Baba Dayal Das was the founder of the Nirankari movement and Baba Ram Singh was the founder of the Namdhari movement Its main objective was to restore the purity of Sikhism and the authority of Guru Nanak.

Samacheer Kalvi 10th Social Science Guide History Chapter 5 Social and Religious Reform Movements in the 19th Century

VIII. Answer in detail

Question 1.
Elaborate the Early Reform Movements in Bengal.
Answer:
Brahmo Samaj: This was one of the earlier reform movement founded by Raja Ram Mohan Roy. Deeply concerned with the customs of Sati, child marriage and polygamy, raised his voice through the Samaj and abolished sati by legislation in 1829. The Samaj strongly advocated education for women, widow remarriage and western education. It Condemned Idol worship and meaningless rituals and ceremonies.

Adi Brahmo Samaj: In 1886, a Split occurred in Brahmo Samaj and Keshab Chandra Sen left the Samaj and founded a new organisation called Debendranath’s organisation also called as Adi-Brahmo Samaj, This Samaj also followed the ideas of Brahmo Samaj.

Prarthana Samaj: A movement similar to Brahmo Samaj founded in Bombay was called Prathana Samaj. It was founded by R.C Bhandarkar and Mahadev Govinda Ranade. Inter caste dining, Inter-caste marriage, Widow remarriage, improvement of women and depressed classes were their main activities.

Arya Samaj: The Arya Samaj was founded by Swami Dayananda Saraswathi. This is a revival movement stating ‘ Go back to Vedas’, The Samaj concentrated on social reforms and education . DAV schools of today were originally started by Arya Samaj.

Ramakrishna Mission: Ramakrishna Mission was founded by Swami Vivekananda. The mission actively involved in the social causes such as education, health care and relief in times of calamities. Service to humanity is their slogan which means Service to God.

Theosophical Movement: The Theosophical movement was founded in ‘ USA by Madame Blavatsky and Colonel Olcott. Later the movement laid its foundation headed by Annie Besant in Adyar, Chennai.

She spread her ideas through her newspaper New India and commonweal. This movement played a major role in Indian Nationalist politics.

Question 2.
Explain the activities of the Ramakrishna Mission.
Answer:

  1. Ramakrishna Mission’s activities cover the areas like educational work, healthcare, cultural activities, rural upliftment, tribal welfare and youth movement.
  2. It has its own hospitals, charitable dispensaries, maternity clinics, tuberculosis clinics and mobile dispensaries.
  3. It also maintains training centres for nurses.
  4. Orphanages and homes for the elderly people are maintained. Rural and tribal welfare works are also going on.
  5. It educational activities the Ramakrishna Mission has established many renowned educational institutions in India.
  6. It has its own universities, colleges and vocational training centres.
  7. It has also involved in disaster relief operations during famine, epidemic, fire, flood, earthquake, cyclones and communal disturbances.
  8. It played an important role in the installation of Photo Voltaic (PV) lighting system in the Sundarbans regions of West Bengal. The PV lighting was used to provide electricity to the people, who were traditionally depending on kerosene and diesel.

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